My Experience Being a Human Book

Despite the American life I have built with two children, a husband, and a dog, I will always carry a deep sadness and a sense of loss that I have to live with every day.

Have you heard of the Human Book Project? Neither had I – even though the idea, which has become an international sensation, is Danish. The project has existed since 2000, when a group of young Nordic initiators saw it unfold at the Roskilde Festival.

The idea behind The Human Book project is beautiful in its premis. Human rights cannot solely be enforced through legislation, the general public must also participate in the fight against injustice, oppression, and discrimination through intercultural dialogue. Unjudging and breaking down prejudice is the main idea.

On October 7, the Human Book Project reached the other side of the globe when Folio in Seattle held a two-day event. Don’t judge a book by its cover could not be more apt for the Human Book Project’s mission.

So, how does the project work in real life? In all its simplicity, you borrow a person instead of a book. The “reading” takes place as a dialogue with the human book. The purpose is to break down prejudices and strengthen dialogue through meeting strangers you might have a prejudice against. Examples of human books are: a policemen, homosexuals, feminists, Muslims, etc.

The human books in Seattle were a disabled pole dancer, a woman who could see spirits, a stuttering gay professor, an unemployed man, and many more. I was there as a book because I survived the sect Jehovah’s Witness.

Before the event, I was not sure about what questions I would get, whether there was anyone at all who would “check me out.” I decided that I would answer any question and not hold back anything.

So I let it all out, answered every question. Questions about physical and psychological abuse, sexual violence, suicide, and about being a girl trying to navigate in a world dominated by (male) adults with misogynist stone aged mindsets and an eternal threat of risking becoming God’s enemy if you didn’t following their rules.

And then, I told about gaining my freedom – and that the price for my freedom was losing everything: Family, friends, my identity. I told people that despite the life I have been able to build with two children, a husband, and a dog in my American life, I will always carry a deep sadness and a sense of loss that I have to live with every day.

That fact is something people don’t like to hear. In many peoples minds, the story about the evil Jehovah’s Witness men, the rules, the manipulation, the years of loss and the search for a new identity must have a happy ending. Period. No insecurity, no inferiority, no frustration, no longing. There cannot be deep scars on my soul, only small tears are accepted. And certainly, people do not want to hear that I have living family members with their own lives far from mine with whom I have no contact. Much less, they want to hear, that my children have a grandmother, aunts, and cousins with whom they could have a relationship – if things were not the way they are.

The Human Book Project did what it was supposed to do – because I pushed back when one well-meaning person after another told me that I HAD to contact my family. Meanwhile, I was thinking about the purpose of the project: unjudge and face your prejudices, in a dialog between a human book and its “reader,” it goes both ways.

The world is not as simple as many of us would like it to be. I told the well meaning and kind hearted human book borrowers, that not everything in my life is as I wish it was, even though I have the life I want, a life I chose. In my case, there is a price to pay. It’s a realization I’ve spent years arriving at, a realization my “readers” were not immediately willing to accept. And that is exactly what makes the Human Book Project so important.


Menneskebiblioteket går i kødet på fordomme

På trods af det liv, jeg har fået stablet på benene med to unger, mand og hund i min amerikanske tilværelse, vil jeg altid bære en dyb sorg og et savn, jeg må leve med hver dag.

Læs hele bloggen her:

10-årig pige voldtaget, gravid og udskammet af amerikanske politikere

Nu ser vi konsekvenserne af abortlovgivningen i USA, og det er de svageste, der ofres på de selvgodes alter.

Læs hele bloggen her:

10-year-old girl raped, pregnant, and shamed by Republican politicians

We now we see the consequences of abortion laws in the United States. The most vulnerable are sacrificed on the altar of the self-righteous.

Not long ago, many states changed their abortion laws. It came after the Supreme Court overturned Roe v Wade, a 50-year-old ruling that put a woman’s right to make health decisions over higher than the states’ desire to do the same.

In a short time after the Supreme Court ruling, the so-called trigger laws came into affect. These laws were to be activated in the event that the Supreme Court reversed its decision. Imagine how many things you can come up with to make it difficult for a woman to have an abortion when you have almost 50 years to be creative in making it as difficult and illegal as possible to have an abortion or help assist with one. One of the more popular moves has been to ban abortion after week six and not to make any exceptions for incest or rape. The misogyny is unfathomable.

These days, the media is covering a story about a ten-year-old girl from the state of Ohio. She was raped several times and then became pregnant. When the pregnancy was discovered in week six plus three days, the state’s six-week deadline for abortion had been exceeded. Therefore, the girl had to travel to the state of Indiana, where she had an abortion.

Imagine what it must be like for a ten-year-old girl to be exposed to the trauma of a rape. And then imagine that the country’s most famous politicians use your misfortune in a political game. And then imagine yet again how the case is now running it course in the media, where even President Joe Biden has weight in on it.

This is not exactly a dream scenario pro lifers want. So, they reacted in a rather predictable way – by accusing their political opponents and the media of fabricating the story. The caveat, however, is that a 27-year-old man has confessed and that samples have been taken that prove his heinous act.

But the case does not end here. Now, investigation after investigation is being launched. For example, the doctor who performed the abortion must be prosecuted, says the Indiana state Attorney General.

Meanwhile, a ten-year-old child has been both physically and mentally abused and forced to endure the most horrible thing imaginable. She will always carry her experiences with her. But even though her body is now safe, she is being abused in a political stunt by Republicans.

Shame on the self-righteous suburban moms, Republican politicians, and religious forces in this country! To be pro-life should mean fighting for a ten-year-old girl’s right to life.

Hvorfor accepterer vi pædofili?

Så længe vi accepterer, at religioner foretager selvjustits inden for lukkede døre, kommer børn til at betale prisen for samfundets manglende mod.

Læs hele bloggen her:

Why don´t we stop pedophiles in religious communities?

If we keep accepting that religious communities deal with pedophiles within their own ranks, children will pay the price for society’s lack of courage.

Children cannot always take care of themselves. They have adults for that job. Or so it should be. The problem is that somethimes, we trust the wrong adults. Children who are exposed to pedophiles pay an outrageously high price for that. All too often, religions and sects function as places where sick souls have free range.

We know this all too well, have heard it so often. Things happen on inside of the confessional booth and behind closed church doors that should never happen between adults and children.

The latest scandal is about the Catholic Church in France, where at least 3,000 Catholic priests from 1950 onward till present day have raped and sexually assaulted more than 10,000 children. The report is based on church, trial and police reports as well as interviews with the victims.

Again and again we hear stories of children who have been sexually exploited. We read the structures that allow the abuse to happen. We know about how religions internally have their own mechanisms to avoid getting into the spotlight of the public eye and the media. And the fact that we know it makes us as a society complicit if we do nothing.

The religious systems protect their own, sometimes reprimanding the perpetrators behind closed doors, other times sending the pedophiles around to new churches where they can abuse new victims. I know this because I have seen it with my own eyes within Jehovah’s Witnesses organization, who keep such cases closed and order the parties involved not to share their experiences with anyone – neither with family and friends within the sect nor with authorities, law enforcement or psychologists outside.

Why do we as a society do nothing? Why do we just watch from the sidelines? Yes, yes, of course we are disgusted by what we read and hear, but then we apparently shrug before moving on to reading the next newspaper article. There is such a huge fear of meddling when it comes to stepping into the holy halls, when it comes to questioning what is going on within various denominations. Why do we have a notion that when something happens within closed religious groups, then we can not touch it?

Only cowards do not dare to react to injustices. Power is closely linked to fear, and the fear that the victims of pedophiles experience both during and after the assaults is reinforced when we as a society maintain taboos. We have a duty to not shy away but face this head on and confront the organizations and structures that repeatedly exploit the leeway of these religions.

Politicians have a responsibility to act and enact harsh legislation in relation to what religious practices look like when it comes to dealing with pedophiles behind their closes doors. But instead, out of fear of not respecting various groups’ religious autonomy and freedoms, they turn their backs and hearts to children’s suffering.

(partly Google Translate)